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The See of Antioch continues to flourish till our day, with His Holiness Patriarch Ignatius Zakka I, being the 122 in the line of legitimate patriarchs. 518, after a period of turbulent history, to various locations in the Near East until it settled in the monastery Dayro d-Mor Hananya (also known as Kurkmo Dayro, Deir az-Za'faran--Syriac and Arabic respectively for Saffron Monastery) in Mardin, Turkey, during the 13th century.The patriarchate was forced to move from Antioch in ca. After another period of heinous violence during and after World War I, which took the lives of a quarter million Syriac Orthodox faithful, the patriarchate was transferred to Homs, Syria, in 1933, and later to Damascus in 1957.In England, however, the English Queen Consort (a queen married to a ruling husband) can become the Queen Regnant (a queen ruling in her own right) if her husband dies and there are no other male relatives in line to inherit the throne.

Few Christian denominations can claim the antiquity of the Syriac Orthodox Church of Antioch, whose foundations can be traced back to the very dawn of Christianity.

The Church justifiably prides itself as being one of the earliest established apostolic churches.

This legend dates back to the sixth century (see Pseudo-Augustine in Migne, P. L., XXI, 337) gives a detailed account of the composition of the Creed, which account he professes to have received from earlier ages ().

L., XXXIX, 2189, and Pirminius, ibid., LXXXIX, 1034), and it is foreshadowed still earlier in a sermon attributed to St. L., XVII, 671; Kattenbusch, I, 81), which takes notice that the Creed was "pieced together by twelve separate workmen". Although he does not explicitly assign each article to the authorship of a separate Apostle, he states that it was the joint work of all, and implies that the deliberation took place on the day of Pentecost.

Throughout most of Christian history, if you asked any Catholic how long the Lenten fast was, he would have replied, without hesitation, "40 days." In recent years, however, a number of different answers have begun to appear, often spread by well-meaning Catholic apologists who have come to mistaken conclusions by examining current Church documents without consideration of the historical development of the Lenten fast, and the difference between Lent as a penitential season and Lent as a liturgical season.

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