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It was taken up and developed by Christian theologians like Origen and Augustine, which ensured its continuance into the work of medieval biblical exegetes.

Erasmus of Rotterdam employed it as did numerous Reformation theologians, both Roman Catholic and Protestant. David Willis and Ford Lewis Battles, and more recently Arnold Huijgen, have argued that Calvin developed the idea from sources related to classical rhetoric while others such as David F.

The sixteenth-century Protestant Reformer John Calvin is a key developer of the concept, though contemporaries from Martin Luther to Ulrich Zwingli, Peter Martyr Vermigli and numerous others used it. Wright and Jon Balserak have argued that Calvin's usage of the idea of divine accommodation is too diffuse to fit into any concept (such as decorum) associated with rhetoric.

Both groups acknowledge Calvin's indebtedness to the Church Fathers from whom he appropriated the motif, or cluster of motifs, of divine accommodation.

It appears almost contradictory that the Christian God, as revealed in the Bible, is often described in terms of his supreme transcendence and the inability of limited, finite man to comprehend and know the God who is unlimited and infinite – the contradiction being that even this knowledge can be known by humanity and recorded in scripture.

Accommodation (or condescension) is the theological principle that God, while being in His nature unknowable and unreachable, has nevertheless communicated with humanity in a way which humans can understand and respond to.

The concept is that scripture has accommodated, or made allowance for, the original audience's language and general level of understanding.

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